God gave the Land of Canaan, including Modern-day Palestine, to the Jews. Canaan is often referred to as the Promised Land, and was a divine gift from God to the Jewish people:

The KJV Bible contains numerous verses where God promises the land of Canaan, including modern-day Palestine, to the Jews.

Key passages include:

However, the promises often came with conditions, such as obedience to God's laws (Deuteronomy 28:63), and included periods of exile and return, like after the Babylonian conquest in 586 BC (Jeremiah 29:10, Ezekiel 36:24).

A timeline based on the Bible confirms:

Following World War I, the 1917 Balfour Declaration endorsed the establishment of a Jewish homeland in Palestine.

After World War II, the UN proposed partitioning Palestine in 1947, leading to Israel's establishment in 1948, which was recognised by several countries.

Some view this as fulfilling biblical prophecies and God's promise, although this interpretation is controversial and debated.

This analysis provides a detailed examination of the claim that God gave Palestine to the Jews, using King James Version (KJV) Bible verses, a scriptural timeline, and the historical context of Israel's establishment after World War I and World War II.

It aims to present a thorough analysis acknowledging the complexity and sensitivity of the topic.

The belief that God promised the land of Palestine to the Jews is rooted in several key passages from the KJV Bible, which detail a covenant with Abraham and his descendants, later identified as the "Israelites" or "Jews." The following verses are central to this claim:

The promise is reaffirmed to Isaac in Genesis 26:3: "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;" and to Jacob in Genesis 28:13: "And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed."

Further, the promise is confirmed to Moses in Exodus 6:8: "And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD."

Further instructions are given to Joshua in Joshua 1:2-3: "Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses."

The fulfilment of this promise is noted in Joshua 21:43: "And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein," indicating possession under Joshua, circa 1406 BC.

However, the promise was not unconditional. Deuteronomy 28:63 warns: "And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it," suggesting that disobedience could lead to exile, which occurred with the Babylonian conquest in 586 BC.

Promises of return after exile are also evident, such as in Jeremiah 29:10: "For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place," and Ezekiel 36:24: "For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land."

Thus, indicating a restoration post-exile, beginning in 538 BC under Cyrus the Great.

Additional verses, such as Genesis 28:4 and Exodus 33:1, and others listed in "31 Bible verses about God Gave The Land" further support this covenant, with many verses emphasising the land as a heritage and an everlasting possession.

The following summary outlines the scriptural timeline based on the KJV Bible, with approximate dates derived from traditional biblical chronology:

This timeline illustrates the progression from promise to possession, marked by periods of exile and return, culminating in the dispersion after 70 AD, which aligns with historical records of the destruction of the Second Temple.

The historical context of post-World War I and World War II is crucial for understanding the modern establishment of the State of Israel, often seen by some as a fulfilment of biblical promises.

Key events include:

The establishment of Israel in 1948 is seen by many religious groups, particularly some Christian and Jewish communities, as a fulfilment of biblical prophecies of return, such as those in Ezekiel 36:24 and Amos 9:15.

However, this interpretation is controversial, with others viewing it through political and historical perspectives, noting the displacement of Palestinian Arabs and ongoing conflicts.

Summary of key historical events:

The KJV Bible provides substantial evidence that God promised the land of Canaan, including modern-day Palestine, to the Jews, with promises made to Abraham, Isaac, Jacob, and their descendants.

These promises were fulfilled through conquest under Joshua, accompanied by conditions for obedience and promises of return after exile.

The scriptural timeline traces this covenant from c.2000 BC to 70 AD, with historical returns like the post-Babylonian exile in 538 BC.

In modern history, the establishment of Israel in 1948, following the Balfour Declaration and UN partition, is seen by some as a fulfilment of these promises, aligning with verses like Ezekiel 36:28: "And ye shall dwell in the land that I gave to your fathers;" and Amos 9:15: "And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God."

However, this interpretation is debated, with significant political, historical, and ethical considerations, particularly regarding the Palestinian perspective and ongoing conflicts.